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Pre-Evangelism

Confident Christianity

From Confident Christianity - Pre-Evangelism

We cannot talk with non-Christians about the Gospel unless we first talk with them. But talking superficially is not enough. The Gospel involves serious life and death issues which are deeply personal, and if we jump in cold without first establishing a relationship with our hearers, we will only turn people off. Relationship develops when there is openness to communicate honestly our thoughts and feelings.

Conversation can take place at different levels, for example:

  • Level 1 Cliche conversation
  • Level 2 Reporting facts
  • Level 3 Expressing ideas and judgments
  • Level 4 Expressing feelings and emotions
  • Level 5 Completely open
It is obvious that if our conversation with non-Christians never moves beyond spouting cliches and reporting facts, if we cannot be honest about what we really think, we will not be successful evangelists. Jesus continually challenged people's wrong ideas. Paul talked about 'demolishing arguments' and taking 'captive every thought to make it obedient to Christ' (2 Cor 10:4,5). They were masters at (gently) showing others the holes in their own thinking (Lk 20:20-39; Acts 17:28-29). Similarly we must have the confidence to share our beliefs honestly, and to find out what others believe so we can challenge them.

To do this we need more than one topic of conversation. Jesus and Paul could lead a discussion on virtually any topic to 'deeper things'. So we need to have well thought-out opinions on politics, economics, relationships, green issues or whatever, from a biblical perspective. Then Jesus and his own teaching can be brought into the conversation naturally.

Non-Christian thinking about the world is at odds with reality. By probing questions, we can find 'the points of tension' between the unbeliever's view of the world, and the world as it really is.

Francis Schaeffer taught that when we find such points of tension, we should gently push the conversation towards the logical implications of the non-Christian assumption that has been made. As we do this, it will become increasingly obvious that the world is not actually like that. Most people have not thought deeply about their non-Christian beliefs and it may well surprise them to hear their own thoughts as we encourage them to think out loud.

For a serious thinker, this can be a painful and distressing experience as the implications of what he is saying are exposed. Schaeffer referred to this as 'Taking the Roof Off'. [1]

None of this requires any 'God-talk'. Hopefully, after the stronghold has been brought down, there may well be an opportunity to discuss a different view of the world, which actually does justice to the richness and complexity of the world we find ourselves in. But that is to move on into evangelism!

Reference

  1. 'The God Who Is There', section IV, chp 2. (Hodder & Stoughton 1968)

More from Confident Christianity: Confident Christianity

  • About Confident Christianity
  • Pre-Evangelism
  • Sovereignty of God
  • What is the Gospel?
  • A Gospel Outline
  • Example of Using the Gospel Outline
  • The Place of Dialogue in Evangelism
  • The Nature of Dialogue
  • How to Handle the Basic Question - Why do YOU Believe in God?
  • Relativism -A Central Heresy of our Culture
  • Why Suffering?
  • What Happens to those Who Have Never Heard the Gospel?
  • How can Miracles be Possible?
  • Won't a Good, Moral Life get Me to Heaven?
  • Is Christ the Only Way to God?
  • Isn't the Bible full of errors?
  • Isn't Christian experience only psychological?
  • The Resurrection
  • Avoiding the Circular Argument
  • What Makes a Good Gospel Outline?
  • The Engel Scale
  • What is Successful Evangelism?
  • Dialogue Supper Parties
  • Recommended Reading
  • How to Get Involved (this particularly relates to medical students)
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